Racial, Religious & Cultural Tolerance
By
Dr. Mahendra Jani

(Based on a lecture given at an Interfaith Symposium held on November 19, 2006)

             Today’s topic is “Racial, Religious & Cultural Tolerance.”  Throughout time, scientific progress has brought people of various races, religions, and cultures closer to each other.  In this time and age, we must find ways to live peacefully with this diversity that surrounds us.  We have to rise beyond the dog-like mentality which barks at every stranger and the herd-mentality which makes us hate those who are different from us.  A Hindu saint, Swami Ramtirth, once said that no matter how different people are in their skin color, their faith, and their culture, they have two things in common – the color of their tears and the color of their blood.

             On September 11, 1893, at the first World’s Parliament of Religions held in Chicago, Hindu prophet Swami Vivekananda hoped to see an end to the hatred that existed in the name of religion.  He said in very strong words, “Sectarianism, bigotry, and its horrible descendant, fanaticism have long possessed this beautiful earth.  They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization and sent whole nations to despair.  Had it not been for these horrible demons, human society would be far more advanced than it is now.  But their time is come; and I fervently hope that the bell that tolled this morning in the honor of this convention may be the death-knell of all fanaticism, of all persecutions with sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

On September 15, 1893, at the same Parliament of Religions, he said that each group lives in a small well and believes that its own well is the whole world.  Each believes that nothing important exists beyond its well. He thanked America for trying to break the walls which divided people.  He said, “I have to thank you America for the great attempt you are making to break down the barriers of these little worlds of ours, and hope that, in the future, the Lord will help you to accomplish your purpose.”  

             On the one hand, it is shameful and sad that after one hundred and twenty three years we still have to continue hoping.  However, attempts are being made to bring awareness of other cultures and religions to the society and to diminish racial biases.  This interfaith symposium is definitely one such attempt. 

             In order to cultivate and practice racial, religious and cultural tolerance, I thought of the following seven practical steps to share with you in the hope that they may be helpful.    

 (1)  Admit:  I must admit my ignorance about people of other races, religions, and cultures.  This is a very good beginning.  We primarily jump to wrong conclusions about other people because of our ignorance.

 (2)  Learn:  I must learn about other cultures and religions.  I study other cultures and religions not to find faults in them, but to try to find the best in them.  Then only     can I appreciate people of other cultures and religions and rid myself of hatred.

 (3)  Be Humble:  I must be humble while learning about other cultures and religions.  I cannot maintain the attitude that my religion and my culture are the best in the world.  I cannot say, “My God is the only God and other Gods are not God,” just as one cannot say that “Only my watch shows the correct time; other watches don’t.”  The essence of Hindu Philosophy, known as Vedanta Philosophy, says that there is only one God in the universe.  We are all worshipping the One Creator of the universe who manifests through various names and forms.

 (4)  Appreciate:  The Isha Upanishad says: “Isha vasyam idam sarvam, yat kincha jagatyam jagat.”  The whole universe is created by the Lord, including its tiniest thing.” People with various skin colors, of various faiths and cultures are all creations of the Lord whom we love and worship.  Let us understand all and appreciate what is good in them.    

 (5)  Seek Unity:  In this diversity of race, religion and culture, let us seek unity.  Behind all the differences we are all human beings.  We all have our joys and sorrows.  We all are seeking happiness, knowledge and longer lives.  I must make attempts to find the common ground that exists between myself and others.  Swami Vivekananda said, “Anything which divides individuals is sin, and anything which unites is divine.” Hatred divides people, and therefore it is sin.  Love unites people, hence it is divine.             

 (6)  Feel for others:  In the Bible, Jesus says, “Do unto others as you would have them do unto you.”  I must feel that people of different races, religions and cultures are human beings just the same. The goal of Vedanta philosophy is to attain “Oneness.” According to Vedanta, I have realized the Lord if I see the same Lord dwelling in every individual.  Do I feel that the other person is a part of me?  If my left hand is bleeding, my right hand immediately does everything possible to bring relief to the left hand because it feels that it is a part of the same body.  Similarly, if I feel oneness with all, then I am ready to help when people are suffering.  I rejoice in the happiness of other people. 

 Sri Ramakrishna (1836-1886), a great Hindu Saint and a teacher of the 19th century has inspired millions of people all over the world.  He was the teacher of Swami Vivekananda.  During the later part of his life, he developed throat cancer which prevented him from being able to eat any food.  Swami Vivekananda was a young man in his early twenties and was nursing him.  He did not want his master to die.  Sri Ramakrishna worshipped God as Mother Kali.  One day, Swami Vivekananda requested his master to pray to Mother Kali so that he would be able to eat a little. Sri Ramakrishna said, “I have never prayed to Mother Kali for my personal comforts, so I cannot do it.”  Swami Vivekananda pressed him and said, “Please ask Mother Kali that you may be able to eat something for your disciples’ sake.”  After some time, upon Swami Vivekananda’s inquiry, Sri Ramakrishna said, “I prayed to the Mother as you had asked me to, but my Mother smiled and said, ‘Aren’t you eating through millions of mouths?  Why do you worry about one mouth that has stopped eating?’  With that answer, I felt ashamed of myself.” Thus, Oneness has to be attained.  If we feel Oneness with all, then love for all comes naturally and hatred goes away.

 (7)  Be truly Spiritual and accept All:  Hindus believe that all religions lead to the same God.  If we go deeper into our religion regardless of which religion it is, and truly follow the fundamental principles of that religion, then we realize that we are all children of God. God, as our Father and Mother will be greatly pleased if we, as brothers and sisters, help each other and live in peace and harmony.  No parent will be happy if brothers and sisters kill each other. 

 I must also go one step further than simply tolerating people of other races, religions, and cultures. The word tolerance implies a sense of superiority; such as, “I am better than you, but I will tolerate you out of compassion.”  In order to remove hatred towards people of different races, religions and cultures, I must do better than just tolerate.  I must willingly and joyfully accept all people of various races, religions, and cultures as my equals.

             These are my thoughts about today’s topic based upon what I have learned from my religion and my culture.  Thank you for listening to me with patience.  Namaste.  (The author likes to thank Nisha Shah for editing this article.)

 

 

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